Sunday, March 31, 2013

David's Syndrome, JZ's leadership & Christ's servant-hood


The legend of the fall from grace of the great Jewish king David offers sobering lessons for President Jacob Zuma and his government: the ascent to power is a greater corrupting force for a leader than any external stimulus to act unethically.
And yet Easter reminds us of the alternative model of servant leadership lived by Jesus Christ.
David, whose story is told in the Old Testament, does not so much blame his neighbour’s sexy wife Bathsheba, for causing him to sin. But, even within a modern cultural context which does not blame the victim, mitigating features are easy to find, with many, sadly, being resigned to “he’s just a man, a weak one”.
A paper by American academics Dean Ludwig and Clinton Longenecker shows that David was anything but an ordinary, weak man. (The paper, “The Bathsheba Syndrome, written in 1993, resurfaced last year after the resignation of United States Central Intelligence Agency director David Petraeus over an extra-marital affair.)
From a humble background, David was charismatic, a hugely courageous fighter, an astute and visionary leader with great organisational skills who went on to achieve success; a man of high moral character who ultimately was ordained by God as king of Israel.
Yet, despite both the quality of his life and his moral character, say the academics in “The Bathsheba Syndrome”, King David got caught up in a downward spiral of unethical decisions that had grave consequences for both his personal life and his country.
“David's failings as a leader were dramatic even by today's standards and included an affair, the corruption of other leaders, deception, drunkenness, murder, the loss of innocent lives, and a ‘beat the system’ attitude when he thought he had managed to cover up his crimes.”
The record as we know it from scripture starts with David on the roof of his palace observing his neighbour’s wife Bathsheba bathing.
But the impetus for David’s misdeeds starts a long time before he glimpses a naked Bathsheba. His personal and professional success as a warrior-king:
-          allows him to become complacent and lose strategic focus - he enjoys home comforts while his troops go into battle;
-          it gives him privileged access to information, people and objects – including a social status and a privileged physical vantage point from his palace to observe Bathsheba;
-          leads to unrestrained control of resources to commit adultery and the eventual orchestration of her husband’s death;
-          inflates his self-confidence that he can manipulate the situation, including taking Bathsheba as his wife after her husband’s death.
Not unlike the examples of criminality and profligacy by leaders in South Africa both under apartheid and the democratic order, none of this suggests an unfortunate tripping into wrongfulness and sin. On the contrary, David’s are conscious choices flowing from deep consideration and strategic intent.
In modern times, we have witnessed the spectacular fall from grace of many high profile individuals, men mainly, who have been highly successful, acquired wealth and prestige by dint of their skill or acumen and then orchestrated their own version of “the Bathsheba Syndrome”.
Golfer Tiger Woods, cyclist Lance Armstrong, and former presidents Richard Nixon and Bill Clinton espied dizzying levels of hubris, together with those under George W Bush who propagated the so-called war on terror, and global bankers.
The strong men of the National Party ruled South Africa with absolute impunity. Our failure in the Truth and Reconciliation Commission to uncover all their gross misdeeds suggests they were more successful than David in covering their tracks. Or maybe TRC chair Archbishop Desmond Tutu was not as adept as the prophet Nathan who confronted David over his misdemeanours.
Since 1994, a swathe of corrupt ANC leaders, have been exposed in the fraught arms deal and elsewhere, while the extent of the Nkandlagate deceit on Zuma’s watch is mind-boggling for its grotesque audacity.
Communications Minister Dina Pule has been singled out for allegedly empowering her lover with money from state enterprises over which she exercises authority. But she is not unusual; time and again, Cabinet ministers have been outed for extravagant personal behaviour with public resources, pointing to the justification of the ministerial handbook when caught out.
SARS commissioner Oupa Magashula’s wrong-footing over an alleged job offer to an associate of a drug dealer is just the most recent example of high-powered if not highly-regarded individuals stepping horribly out of line. He is in good company with Oscar Pistorius, Joost van der Westhuizen, Schabir Shaik, and police commissioners Jackie Selebi, Bheki Cele and perhaps Riah Phiyega, if her appearance at the Marikana hearings is anything to go by.
Against the behaviours of those who have mimicked what should correctly be called “the David Syndrome”, stands the example of Jesus Christ, the servant leader, whose death and resurrection Christians mark at Easter.
His ministry among ordinary people without consideration of their loyalty or hospitality is in stark contrast to politicians, other secular leaders and even ministers of religion.
Christ’s entrance to Jerusalem on the back of a donkey as one of the triumphant moments of his ministry is stunningly at odds with the paradigm of leadership – both secular and religious - presented over the centuries. Here humility trumps the elevated status which is the usual mark of those in power.
His lonely walk towards Golgotha where he was crucified to redeem his world is the ultimate personification of sacrificial love.
Christ offers his followers now – as then – a radical turning away from their past lives, a fresh start, regardless of the extent of the sin and brokenness which may have been their lot.
Easter offers a chance even for leaders in our government to eschew the David Syndrome of using power and might for personal gain and to violate the rights of others. Easter is an opportunity for renewed reflection on and commitment to Christ’s example of leadership. - RAY HARTLE

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